overruled Jesus’ human nature such that he was not able to sin. But how is this any different from the heretic Eutyches who said that Jesus’ divine nature swallowed up his human nature, something the Council at Ephesus rightly rejected? (I am not at all calling Gromaki, my brother in Christ, a heretic. I am merely concerned about his analogy.) Two pieces of evidence lead me to reject this view that Christ was not able to sin. (1) The struggle with his temptations, whether in the wilderness or in
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